Undergoing God – dispatches from the scene of a break-in, James Alison, Darton, Longman & Todd, London 2006, £12.95 – ISBN 0–232–52676–1
Who was the only living English theologian referred to by the Archbishop of Canterbury in a lecture given during his recent formal visit to the Vatican? No prizes for guessing right – James Alison! Rowan Williams also had this to say about the first book by Alison, published in the UK following the latter’s return after many years lecturing in Latin America and the USA: “James Alison’s many admirers will find in this book (Faith Beyond Resentment – fragments catholic & gay) much that is new, but also all that they will be used to – wit, clarity, depth and surprises.”
Like its two immediately preceding volumes, Faith Beyond Resentment and On Being Liked, Darton, Longman & Todd have brought together in James Alison’s latest title more of his recent writings and lectures. The sub-title not only hints at James’ penchant for television crime thrillers, but also reveals something more profound about Alison’s theological reflections. The notion of ‘undergoing’ “is the corollary of the Christian claim that we are talking about a happening irrupting into and upon the world.” The Son of Man also comes like that of ‘a thief in the night’, not as a Deus ex machina but as the divine break-in which really is Good News.
Importantly for Alison, the sense of ‘undergoing’ has both personal and ecclesial implications, and these he explores in themes of Monotheism, Worship, Atonement, Transubstantiation, Evil and Reconciliation in the more systematic first part of Undergoing God. His treatment of these, and other themes, is biblically based, reflecting his early evangelical upbringing, while embracing the growth and development of his adult Catholic faith, not least from the perspective of a gay man. In common with many of his Dominican former confreres, he has an extraordinary knack of turning language, concepts, doctrinal understandings upside down, not in any glib or iconoclastic theological terrorism, but in ways that are “almost frighteningly profound.” (Stanley Hauerwas)
As always, Alison’s approach draws heavily on the methodology of Rene Girard. Given the Girardian key concept of scapegoating, how can you resist a chapter entitled,‘Reconciliation in the wink of a hippo’? James has always preferred to be known as
someone reflecting theologically on basic Christian doctrines from, amongst others, the perspective of a gay man, rather than as a ‘gay theologian’.
His much earlier works, ‘Knowing Jesus’, ‘Raising Abel’, and ‘The Joy of Being Wrong’, reveal his concern to do theology in a way that implies an undergoing of divine things. This transformation is not as if an object called ‘transformation’ falls from the sky like a badly targeted missile: “The very word ‘to undergo’ is an oddity, an active verb with a passive meaning. It is more active than ‘suffering’, more passive than ‘confronting’, more objective than ‘experiencing’, and more involving of subjectivity than ‘being handled’. This also shows just how literally adept James is in breaking open the Word/word.
Chapters 8–14, forming the book’s second part, show Alison dealing more specifically with LGBT issues insofar as they form the bases of current debates within the Roman Communion. These are welcome updated versions of previous lectures and essays, dealing with the use of scripture and tradition, same-sex unions, and the recruitment and ordination of gay men in the Roman Catholic Church. It is rumoured that Chapter 9, which first appeared in Opening Up (recently reviewed in this Newsletter), was photocopied and doing the rounds of various Vatican departments as an example of the best contemporary expression of the ‘status questionis’ regarding homosexuality and Catholic teaching. We have yet to see its full impact in those quarters
James Alison’s work is never a ‘doddle’. Some chapters are easier to read than others, but
be not deterred! While his many fans may not be holding their breaths that he will be appointed as a Consultor to the Vatican’s Sacred Congregation for the Doctrine of the Faith, all Christians ignore, at their peril, his attempts to flesh out a critical form for a more adult Christianity. He is undoubtedly one of the brightest younger stars in the British theological firmament.
Note: James Alison’s latest work can be found on www.jamesalison.co.uk where links to
various Girardian sites may also be found.